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[livejournal.com profile] ergotia and [livejournal.com profile] lilithmagna got me Richard Dawkins's "The God Delusion" as a present - thanks! Here's some bullet points on my reactions to it:
  • Those who know my views well won't be surprised to learn that Dawkins isn't atheistic enough for me. Dawkins considers the existence of God to be a hypothesis that can be scientifically examined. As an ignostic I can't see that the word "God" refers to any concept meaningful enough to be put to the test.
  • The book claims that one of its aims is converting the faithful. I don't believe him; certainly a book with so strident a tone could never succeed in that department. Instead, its primary goal is to rouse nonbelievers to stand up and be counted, for which purpose the tone will help some and hurt some.
  • Critics of the book often write that he only engages with fundamentalists, and simply pretends that they characterize all religious people. That just isn't so; he has anticipated that criticism and is explicit about avoiding that error all the way through the book. However, I'd like to have seen a more direct attack on moderate religion than simply saying "well it isn't true and it opens the door to fundamentalism" - or at least more space devoted to the latter charge.
  • The most useful service the book performs may be that of naming and attacking "NOMA" - the idea that science can rule in its domain but should refer to religion for what is religions domain. This is a theme I could develop further :-)
  • You can't calculate the probability of God. Setting aside my ignostic objections (or possibly just casting them in a different light) in order to apply Bayes theorem as he does, you need the "a priori" probability of God, and there's no good way to choose that value. Certainly the reasoning suggested by several people that he quotes, that since we don't know either way we should assign a 50/50 a priori probability, is no way to go about things.
  • Jesus got off far too lightly in the discussion about morality.

Date: 2007-01-05 03:45 pm (UTC)
From: [identity profile] kaet.livejournal.com
Just posting my entry which mentioned my Pantheism reminded me of this one of yours.

I am essentially pantheist, but I also agree with Schopenhauer that "The chief objection I have to pantheism is that it says nothing. To call the world God is not to explain it; it is only to enrich our language with a superfluous synonym for the word "world".".

That means I'm also very close to ignostic. I tend to talk about religion so little for this reason that people think me atheist.

On the other hand "god" and "world" have different direct connotations in English, and I would rather connote god than world in most circumstances.

Date: 2007-01-06 08:38 am (UTC)
From: [identity profile] ciphergoth.livejournal.com
Yes, Dawkins refers to pantheism as a form of atheism - in fact, in keeping with the general tone of the book, he says something close to "Deism is watered-down theism, while pantheism is sexed-up atheism".

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Paul Crowley

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