Paul Crowley (
ciphergoth) wrote2008-12-24 01:55 am
The War on Christmas
Instead of looking forward to Christmas, it is a spirit of inquiry as to how far we can go at Christmas. We are asking whether we dare, as Christians in a Christian land, whisper the Name that gives Christmas its meaning. That is, the Christians are doing the Christmas asking early this year. Christian teachers want to know if they will be discharged if they give their classes a bit of Christmas flavor, as all our teachers gave us when we were young. The contrast between the schools which we of the mature generation attended when we were young, and the schools of today whose pupils are carefully screened from the fact that Christmas celebrates Christ, is such a contrast as ought to give mature Americans a pause.Henry Ford, 1920 (propogated from ebonmuse)
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Besides, Henry Ford inspired Brave New World ;)
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Q1: Is Christmas a meaningful religious event, or a diluted and reformed commercial fete?
Q2: Is Christmas a community holiday that one can partake if they belong, or is it a social norm that applies to all?
The answers give rise to four ways of dealing with the holiday:
00: A meaningless commercial fete that you can be part of or ignore. The strong secular/humanist view. My preference (I mean I'd like it to be forgotten completely, but this will do).
01: A meaningless commercial fete that is imposed as a social norm on everyone. The status quo in the West. Motivated by profit but also a regrouping tactic of establishmentarianism. Annoying.
10: A meaningful religious event for Christians only. Good for you if you are one, a cultural curiosity otherwise. It's like this, for example, in Japan. Orthodox Easter is somewhat like that. I wouldn't mind that view.
11: A meaningful religious event imposed as a social norm on everyone. Clearly a goal of conservatives who seek a uniform Christian society as opposed to a multi-cultural or secular one. What Ford wanted.
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Jess (changed my username)
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Pavlos's two options of "religious significance" or "meaningless commercial fete" omit the more general community aspect of the holiday. Maybe he feels excluded from that, but that doesn't mean it doesn't exist.
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There are indeed some midwinter activities that are secular and open and give a feeling of community, such as putting up an amusement fair and an ice rink alongside a german market. They literally give out warmth and light in the dark days of winter. However I don't know how to place that semantically: Is it a benign aspect of commercial Christmas? Are we pretending to be a community of German townsfolk? Is it a civic good that the city council provides? I think the latter qualifies as a good interpretation of a community holiday, so I agree in that respect.
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Framers 1, Ford 0.
[OT]
Apologies for thread hijack - hope the Quad are having a fab day. Love from me & Fran.